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Visionary Art, Contemporary Sacred Art, Outsider Art

Archetypes & Ecologies – Agostino Arrivabene

May 14, 2016 By Laura Carter

Augustino Arrivabene (born Rivolta d’Adda, Italy, June 11, 1967) is a visionary painter who expresses a radical reworking of mythologies with “iconography moving between desire and hallucination, between sensuosity and intellectual poison”

Arrivabene paints oil on panel, with jewel-like accuracy and abundance of details, rare and more precious in an era of mass-manufacture, and a contemporary art scene that confuses dangerously the espressive with the lazy lack of technical craft and talentlessness. After graduating in 1991 at the Brera Art Academy in 1991, he focused on painting, drawing and etching.

Arrivabene was drawn to learn from the wellsprings of spiritual and technical knowledge found in the classical Masters such as Leonardo Da Vinci, Dürer and van Eyck, making master study drawings and paintings from their works in Europe’s museums. This research involved a study in almost-forgotten painting techniques (such as egg tempera and oil glaze, mischtechnik), and to prepare paint according to traditional methods (lapis lazuli, cinnabar, pure indigo, madder, bistre, dragon’s blood, etc).

The references to the history of the art in the works of Arrivabene are multiple, with Leonardo Da Vinci to the esoteric symbolism of Jean Delville composing a continuous lineage, of which Arrivabene can be considered an heir. In an art scene obsessed with the mislead concept of ‘novelty’, a break with the past, which is ultimately no more than a myth of modernism, Arrivabene has sometimes been accused of lifting directly from old masters and some contemporary painters who also honour the past (Alberto Agazzani writes: “The Rembrandt ostentatious in key nerdruniana […] […] on the edge of plagiarism”). But all art stands on the shoulder of giants. There should be no objection to art that pays homage and learns from masters of the craft.

In speaking of this subject, Arrivabene informs to “…think of the young Raphael and his master Perugino, (it) is difficult to distinguish the phase of the master Perugino Urbino by Perugino’s own hand. Leonardo Da Vinci in Verrocchio’s workshop is very similar to the young Botticelli and Lorenzo di Credi, who emulate the same Verrocchio. So it is normal for an artist to go looking for symbolic guides, technical or poetic in its immediate past or artistic figures of his time, and then going in more independent and personal.”

Filed Under: Interviews & Features

Kuba Fiedorowicz

April 25, 2016 By Laura Carter

Education

2007 Five month apprenticeship with Austrian artist Professor Ernst Fuchs
2005 R.M.I.T, Completed Bachelor of Arts, Fine Art (Painting)
2001 Swinburne, Diploma of Painting

Solo Exhibitions

2008 Glitch Bar, Fitzroy
2006 Gallery 314, Richmond
2001 Oz Gallery, Collingwood
Group Exhibitions

2009 Chimeria Festival, Sedan, France
2009 Temple of Visions Exhibition, Los Angeles U.S.A
2008 Solar Heart Exhibition, Old Fire Station Cafe, Preston
2008 Queens Virgins Whores Exhibition, Brunswick St Gallery
2007 Metamorphosis, Galerie 10, Vienna Austria
2007 Dreams and Visions, Kuenburg Estate, Payerbach, Austria
2007 Pro Baltica Festival, Torun, Poland
2007 Art Melbourne 07 – Brunswick Street Gallery Stand
2007 Brunswick Street Gallery, Dutch Auction
2007 Brunswick Street Gallery, Portrait Show
2007 My World Exhibition, Steps Gallery, Carlton
2006 Port Art Gallery, Transformations, 4 Man Show
2006 Port Art Gallery, Basically Black and White Show
2005 Port Art Gallery, Homage to the Masters Show
2005 Steps Gallery, C.A.S.V Collector’s Show, Steps Gallery
2005 Steps Gallery, Cool Vision Exhibition, Steps Gallery
2004 John Leslie Prize Finalist
2004 C.A.S.V, Burnley Harbour Show
2004 Faculty Gallery, R.M.I.T, Two Thirds Exhibition
2004 Synergy Gallery, Christmas Auction
2004 First Site Gallery, New Collectables Auction
2004 Angel Circus events, Planet Café, Brunswick
2004 Pivotal Galleries, Richmond
2004 R.M.I.T Faculty Gallery, R.M.I.T Graduate Show
2003 Painting on the Hill, Dandenong, won people’s choice award
2003 Steps Gallery, Carlton, 2nd International Drawing
2002 Polestar Art Competition, won 2nd prize
2002 Kingston Art Centre, Art Blitz
2001 C.B.C Art Exhibition, St.Kilda
2001 MASS Gallery, 1st International Drawing Biennale
2001 Pallottine Missionary, Art of Prayer Exhibition
1997 Pol Art, exhibition of paintings and sculptures
Commissions

2008 Solaris Calendar – Healing Art
2008 Cd Cover for Australian rock band ‘Major Major’ ‘Great Leagues’ cd
2008 Cd Cover for Australian band ‘The Jilted Brides’
2007 Three months painting in the Apocalypse Chapel, Klagenfurt, Austria.
2007 Cd cover for Australian rock band ‘Major Major’
2006 Painted 14 stations of the cross for the Shrine of Divine Mercy, Keysborough
2006 Magazine cover for debut issue of ‘Angel Circus’
Collections

Kuba’s works are represented in private collections in London, Vienna, Warsaw, Zurich, Melbourne.

Employment

2008 – Victorian Art Conservation, Collingwood

Filed Under: Artists

Odd Nerdrum Granted Appeal

April 16, 2016 By Laura Carter

In a dramatic turn of events, the internationally renowned painter Odd Nerdrum has been granted a new trial in the Norwegian appeals court. His two year prison sentence has been overturned amid growing allegations of faulty evidence and infractions of the legal process during the trial.

Because his prison sentence was less than six years, the probability of being granted an appeal in Norway is incredibly low. Thus, the choice to overturn the sentence requires serious concerns about the district court’s verdict. The appeals court stated that it specifically wanted to review questions over a sum of $300,000 taxed in Iceland in 2003, as well as to re-consider Nerdrum’s explanation that this fiasco began due to some 40 paintings that had melted due to experimental techniques.

The date of the new trial has not yet been set.

To all those who have supported Odd Nerdrum during this trying time, thank you! Our efforts have been successful! Thank you to Michael Gormley and Allison Mallafronte for publishing The Nerdrum Affair in American Artist Magazine! I truly believe you have played an influential role in securing a fair trial for Odd Nerdrum. Thank you to Brandon Kralik, Alexey Steele, and Otto Rapp for your great efforts to make this case visible. And last, but not least, thank you Bork and Ode Nerdrum for doing such a great job with freeoddnerdrum.com!

Filed Under: News and Exhibitions

New works by Oleg Korolev – Alchemy of Rurik

March 16, 2016 By Laura Carter

Oil, Canvas 65x55cm 2012

Rurik is a legendary viking, a founder of the princely dinasty of Rus.

Rørik, ( Old Scandinavian, South Danish) «*HróþiR» – “Glory” («Слава» – Glory in Russian “Slava”). Slav-onic people – People of “Slava” = People of Glory.

He is depicted as a magician, as a warrior in the mystical sense, which has alchemically transformed
the Scandinavian to the Slavonic. The dragon head of the bow of the Viking battle ship Drakar in his hand has becoming a birch tree, a symbol of Rus.

Rune “R” – “Raido” symbolizes : the Raid, Journey, Way, Path ( Dao ). The Path of R: Raido>R>Rurik>Rus>Russia.

Rørik, ( Old Scandinavian, South Dannish) «*HróþiR» – “Glory” ( Glory in Russian “Slava”). Slav-onic people – People of “Slava” = People of Glory.

Russia being started as a Raid of Rurik, has become a Path of Glory.

 


Holy Russian Ax.

Oil. Canvas. 60x80cm 2012

The ax of the Russian god Perun is someway similar to Vadjra. It symbolizes a spiritual lightening and a cut-off attachments.

In general the Slavonic native religions have a lot in common with the rest of the Indo-European spiritual traditions and have a direct connection to Vedanta. A Russian word Veda (t’) means “to know” or just a “knowledge”, “awareness”, came from Sanskrit.

This is a knowledge, awareness and an especial sort of Weltanschauung, which energy is still hiding under the thousand years of the suppressions.

An energy as invincible, as unwinnable the “defeated” ethnic gods. They just wait in the wings.

Filed Under: Interviews & Features

On Visionary Art

February 19, 2016 By Laura Carter

Visionary art is not easily defined. As a recognised genre it is recent, a half-century old at most – its first generation masters are still practicing, its horizons are still expanding. Visionary art is contemporary. To search for a defining boundary therefore is fruitless; definitions, being restrictive, are more readily established in retrospect. But if we cannot define, then we can unearth. For there exists in any art genre a lineage, a bloodline, and in Visionary art we find a genealogy that can be traced through the Surrealist and Fantastic Realist movements of last century, past the Renaissance, across continents and centuries, back to the first dawn.

The position of drawing as a specialised discipline within this genealogy is an even more subtle ancestry to unthread. In Visionary art we find a bewildering breadth of subject matter; we find particular attention given to dreams, to death and memory, unexplored terrains of the psyche, madness, mythic creatures, gods and demons, the organic and mechanical, anatomy, animal consciousness and organic emergence, geometry and mandalas, and the symbolism of alchemy, astrology and assorted wisdom traditions. Yet none of this is essential, none of this in itself is sufficient to make a piece of art ‘Visionary’, for the genre rests upon a unified and identifiable foundation of technique, a technical style and temperament that those artists specialising in ink and pencil share with their painter siblings.

Ernst Fuchs has named this “ein verschollener Stil”- a “hidden prime of styles.”  This unity of style is the genetic code writ through the Visionary artist’s bloodline; it is the grammar upon which their language is constructed.

Visionary art rests upon a unified and identifiable foundation of technique, a technical style and temperament that those artists specialising in ink and pencil share with their painter siblings – a “hidden prime of styles.” This unity of style is the genetic code writ through the Visionary artist’s bloodline; it is the grammar upon which their language is constructed.

To begin at the beginning.

The underground caverns of Lascaux in Dordogne, the guide switches off his flashlight. “The senses suddenly are wiped out,” one visitor recounts, “the millennia drop away… you were never in deeper darkness in your life. It was – I don’t know, just a complete knock out. You don’t know whether you are looking north, south, east, or west. All orientation is gone, and you are in a darkness that never saw the sun.”

This primordial darkness is a space of pre-conceptual potential. This is a creative space.

The guide switches his torch back on and turns it to the roof and walls. Emerging from the depths of the rock are painted animals, images of bizarre creatures, half-human and half-animal hybrids. “A strange beast with a gravid belly and long pointed horns walks behind a line of wild cattle, horses, deer and bulls that seem simultaneously in motion and at rest.”

What motivates this art?

Filed Under: Interviews & Features Tagged With: Rob Percival

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